Random musings from my awakening dementia...
11.06.2000  
The Legend of Finn Mac Coll
 

Thoughts I've thunk while sippin' at a cup of tea and reading something provoking, often get dropped here for the benefit of humanity and my own hubris.

© 2000-2005, Howard Abrams



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Traditionally, the early religions and mythology of Europe have been viewed as inferior to the Eastern religions of India and others. While I don't think I want to rank one culture's symbolic treasury at the expensive of another, I do think that European (especially Nordic and Gaelic) mythology should be seen in the rich light they deserve.

Previously, I've talked about Odhinn and Nordic symbology and mythology. I figured I would do something similar with Fionn Mac Cumhal (or Finn Mac Coll, pronounced Finn Mac Cool, literally Fair Hero, the son of the Hazel) is one of the great epics of early Irish oral culture.1

There was, near the River Boyne, a fountain of water called "Connla's Well" (also the Well of Segais). Near this well grew the Nine Hazels of Poetic Art, which produced both fruit (wisdom) and flowers (beauty) simultaneously. Nine is a special number to the Triple Goddess (Nine Muses) and Hazel2 was the ninth letter of the Oghamm Alphabet (used by Celtic druids before Latinization with the advent of St. Patrick and Christianity).

These hazel trees (sometimes referred to as a single tree) are symbolically similar to the Hebrew Tree of Knowledge. To the Irish, the nuts from this tree contained all knowledge.3 The nuts from the tree would fall into the well, where a salmon would eat them. The knowledge of all things then passed to this salmon (called Fintan).

So, here we have phallic wisdom (in the form of the tree) dropping its seed into the primordial (feminine) waters (a symbol of the subconscious or even Jung's collective consciousness). This hard to obtain wisdom (in the form of the nut) is made easier to grasp by being wrapped in memory (as fish are often seen as a symbol for the thoughts that rise from the dream-world of the subconscious).

It was prophesied that whoever ate the Salmon of Knowledge would have all knowledge passed to him. In other accounts, this person was called fair (Finn in Gaelic).

Finn mac Coll4 began, at an early age, to study warfare and martial arts under Liath Luachra, a female warrior. He first test of battle was in avenging the death of his father. After this, he went to study poetry under a druid also named Finn.

Finn, the Druid (also called Finneces) was searching for the Salmon of Knowledge, but was unable to catch him until Finn, the Pupil, arrived. With the salmon securely roasting on a spit, the druid asked the young Finn to turn and cook the fish.

The young boy brought the fish to the old druid for him to eat, but he noticed that the boy's "countenance had changed" and asked him if he had tasted the salmon.

The young Finn said that while he was cooking, he burned his thumb on the salmon and had put his thumb in his mouth to cool the burn.

"Well," said the druid, "Take the Salmon of Knowledge and eat it, for in thee the prophecy is come true." From this point on, Finn just had to literally "suck his thumb" in order to foretell future events.

In other words, all knowledge is contained in the wisdom of an infant sucking his thumb. That seems like pretty rich symbolism to me.


Footnotes

  1. The others are the Legend of Cuchulain and the Coming of the Tuatha de Danaan.

  2. The hazel has often been associated with early religious practice and with modern folk magic. A hazel stick (or rod/wand) has been used for centuries in divining water, buried treasure, and even guilty criminals.

    This behavior is not strictly the affair of our European cousins, but Colonial Americans brought these traditions with them and this form of folk magic was popular (and quite accepted) in the backwoods of New England and in the hill country of the south during the early 1800's.

  3. Wisdom, to the Celtic Irish, was embodied in the form of the hazel nut (sweet, compact, sustaining … all wrapped up in a hard shell that is difficult to crack or fathom). Robert Grave comments that this is where we get the expression, "the matter in a nut-shell" (The White Goddess, pg 181).

  4. Coll, literally meaning, hazel. Yes, Finn was the son of the hazel, is the rightful heir of the knowledge contained in the hazel tree.

A comment to this from Philip Davidson

On his way to the river boyne, Finn now headed for the house of Finnegas of Finn Eces, the druid. The Finnegas had lived in this place for seven years, hoping to catch sight of the salmon of knowledge. For it had been prophesied that whoever ate the salmon would be blessed with boundless wisdom. This same prophecy also stated that the salmon would be eaten by one called Finn, and Finnegas had supposed that this referred to him. He had no suspicions therefore, when a lad called Finn asked to be his pupil. Then, one day, the druid witnessed a sight that brought him great joy. There by the rivers edge, lay the fish he had been waiting for. It was much larger than a normal salmon and, on its shiny skin, all the colours of the rainbow seemed to dance and swirl. Taking it up, Finnegas carried the salmon back to his house and told his pupil to cook it.

Finn did as he was told, and soon the smell of cooked salmon wafted through the house. Finnegas sat at the table, and as the fish was brought to him he asked the lad if he had tasted it. “No,” Finn replied, but he hesitated… “I have not eaten any part of it,” he continued,” but as I was cooking the fish, I burnt my thumb on it, and sucked it to ease the pain.” The druid was perplexed you say your name is Finn, yet according to the prophecy it must be Finn…

Then Finn told him about his nickname, and Finnegas understood it all. He bade the lad sit down and eat the salmon. Finn did as he was told. By this means, he come to possess the power of divination that was in the salmon of knowledge.

Comment posted on Thursday, 11 March 2004